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ESRA: Constitutional Amendments to preserve democracy & require corporate environmental responsibility Email Article To a Friend View Printable Version 

In one single campaign, we can unite the liberal and progressive forces around a project that protects and extends democratic rights while simultaneously dramatically advancing our chances of saving the Earth from environmental destruction. Will you join this campaign?

 Since the Supreme Court's Citizens United decision in 2010 enabled unlimited funding of U.S. elections by corporations, there has been some—but not nearly enough—discussion about how to reverse the appalling effects this will have on our democracy and our world. Some believe that legislation can do it. Many progressives are convinced a constitutional amendment is the only way because the current Supreme Court, which is the most right-wing court of the past seventy years, would likely declare any legislation unconstitutional. After the British Petroleum (BP) contamination of the Gulf of Mexico and the defeat by Congress of comprehensive legislation to lower carbon emissions, the urgent necessity for a comprehensive constitutional amendment requiring corporate environmental and social responsibility has become even clearer.

We invite you to read our Environmental and Social Responsibility Amendment (ESRA) and to review the accompanying Q&A to understand why we have gone further than other amendments proposed to deal with the core problems of corporate power and the need for environmental responsibility. The Q&A explains why we chose the approach we did in the details of this amendment (including why it is so long and so technical).

We also invite other organizations to join us in coalition to cosponsor the ESRA, and we in turn will support any more narrowly focused amendments that would simply overturn the Citizens United decision of the Supreme Court.

A campaign for an amendment requires a huge expenditure of energy over the course of many, many years. If we are to do that, why not use that energy to put forward an amendment that would actually achieve the goal of enhancing the power of ordinary Americans in elections and would make a substantial advance in protecting the environment? Linking environmental concerns and concerns to enhance democratic rights of all our citizens could generate the kind of broad support necessary to win a campaign that would make our planet safer and our democratic rights more secure.

We believe that even if our arguments don't yet persuade you, the events of the coming years will do so. We urge you to read the ESRA in full and also the Q&A which follows it and answers the obvious questions about why it is so long, why it takes on so much, etc. 

And we'd like to invite you to join the Network of Spiritual Progressives, which will be spearheading the campaign, and to help us get endorsements from religious institutions, NGOs, your political party, your local community organizations, your college or university, your professional organizations, and your local and federal elected officials and candidates for office—and send that information to us at info@spiritualprogressives.org.

["Elevator speech"--How to present the ESRA in two minutes: The 2010 elections demonstrated how the US Supreme Court's "Citizens United" decision allowing unlimited flows of corporate money into our electoral system unfairly favors those candidates willing to do the bidding of the rich and powerful, and those who want corporations to be able to continue to destroy the global environment without any serious constraints. . I'm part of a movement, called the Network of Spiritual Progressives, that is seeking to change the change all this--not only to overturn Citizens United, but to take money out of politics and publicly fund national elections while prohibiting private money, requiring the media to grant equal and free time to all major candidates for the House, Senate, and the  Presidency, and to require environmental responsibility. This Amendment, we've called it ESRA--the Environmental and Social Responsibility Amendment to the U.S. Constitution, will require large corporations, those with incomes  over $100 million a year, to get a new corporate charter every five years--which they could only get if they can prove a satisfactory record of environmental and social responsibility to a jury of ordinary citizens. The ESRA also mandates that every school from kindergarten through college and graduate or professional schools getting our tax dollars must teach all students every year a course on how to best protect the environment and thereby help avoid what is already a deepening environmental crisis. To get this approved, we need your signature and that of your neighbors--so that we can convince your local city council, state legislature, and your Congressperson to support the ESRA. To know what you are signing, the full text of the ESRA is below. ]

Please sign and endorse the ESRA at www.spiritualprogressives.org.

 

ESRA: The Environmental and Social Responsibility Amendment to the U.S. Constitution

The intent of the framers of this amendment is to accomplish the following:

  • Protect the planet Earth and its inhabitants from environmentally destructive economic arrangements and behavior and increase environmental responsibility on the part of all corporations and government bodies.
  • Increase U.S. citizens' democratic control over American economic and political institutions and ensure that all people, regardless of income, have the same electoral clout, influence, and power to shape ourgovernment's policies and programs.
  • Promote the well-being of the citizens of the United States by creating new checks and balances to ensure that public policy at every level of government reflects the recognition that our well-being depends on the well-being of the planet and all its inhabitants, and to recognize that our well-being in the United States urgently requires an end to global poverty, wars (under any name or formulation that involves the use of violence), and both overt and institutional violence and also depends on the rise of a new global ethic of genuine caring and mutual interdependence.
CAROLINE BENNETT / RAINFOREST ACTION NETWORK.
CAROLINE BENNETT / RAINFOREST ACTION NETWORK.

Article One: The Pro-Democracy Clause

A. The First and Fourteenth Amendments to the U.S. Constitution shall apply only to human beings, not to corporations, limited liability associations, and other artificial entities created by the laws of the United States.

B. Money or other currency shall not be considered a form of speech within the meaning of the First Amendment to the Constitution, and its expenditure is subject to regulation by Congress and by the legislatures of the several states.

C. Congress shall regulate the amount of money used to disseminate ideas or shape public opinion in any federal election in order to assure that all major points of view regarding issues and candidates receive equal exposure to the greatest extent possible. Congress shall fund all major candidates for the House, Senate, and presidency in all major elections and in primaries for the nomination for president by major parties (those which have obtained at least 5 percent of the vote in the last election for president) or any party that can obtain the signatures of at least 5 percent of the relevant electorate for any given office who are not already registered voters of another party.

D. In the two months prior to a primary for those seeking a national office, and for the three months prior to any general election for a national office (the presidency, the House of Representatives, or the U.S. Senate), all media or any other means of mass communication reaching more than 300,000 people shall provide equal time without charge to all major presidential candidates to present their views for at least an hour at least once a week, and equal time at least once every two weeks for congressional and senatorial candidates, during that media agency's prime time (when it is most widely listened to or viewed). The candidates shall determine the form and content of that communication. Print media reaching more than 300,000 people shall provide equal space in the news, editorial, or most frequently read section of the newspaper or magazine or blog site or other means of communication that may be developed in the future. During the three months prior to an election, no candidate, no political party, and no organization seeking to influence public policy may buy time in any media or form of mass communication or any other form of mass advertising, including on the Internet. Major candidates shall be defined thus:

1. Those who have at least 5 percent of support as judged by the average of at least ten independent polling firms, at least two of which are selected by the candidates deemed "not major," three months before any given election.

2. Or any candidate who can collect the signatures of 5 percent of the number of people who voted in the primary for their party's nomination election, when considering primary elections, and, when considering general elections, any candidate who receives signatures of 5 percent of the number of people who voted in the general election for that office the last time that office was contested. These petitions can only be signed by people eligible to vote in the relevant electoral districts and by people who are not registered voters in another political party. Every state shall develop similar provisions aimed at allowing candidates for governorships and state legislatures to be freed from their dependence on wealthy donors or corporations.

E. In the two months prior to any primary election for national office and in the three months prior to any general election for national office, no political party or any other organization or individual may use private money (that is, money not supplied by the government) for the purpose of supporting a political candidate, political party, or point of view closely associated with a given party or candidate. However, in recognition that the existing major parties (those that have received at least 20 percent of the vote in the last election for whatever particular office is now up for election) have already had extensive opportunities to get their voices heard, while minor parties or candidates have not had an equal opportunity in large part because of scarcity of funds or scarcity of opportunity to present their views to the public, these non-major parties and candidates are freed from the restrictions to spend private monies, with the following considerations:

1. No individual or group may donate more than $1,500 to any candidate or party.

2. No profit-oriented corporation, or nonprofit that is identified with the interests of any for-profit corporation or group of for-profit corporations or organizations may donate to these minor parties or candidates, directly or indirectly, under the terms of this clause, Article One, Section E.

3. Courts shall interpret this provision broadly to ensure that individuals, groups, organizations or corporations whose actual intention is to protect the interest of the rich and the powerful shall not be able to spend monies to disproportionately influence the outcome of elections or public policy debates.

 

In 2008 candidate Obama criticized private security contractors—shadowy mercenaries critical to the Bush administration's wars—for their lack of accountability. In office he has continued to expand the use of contractors like Blackwater, now renamed Xe (above, in a firefight with<br />Iraqi demonstrators in 2004). Is this what the American empire has come to: corporations fighting wars for corporate interests?  AP PHOTO/GERVASIO SANCHEZ.
In 2008 candidate Obama criticized private security contractors—shadowy mercenaries critical to the Bush administration's wars—for their lack of accountability. In office he has continued to expand the use of contractors like Blackwater, now renamed Xe (above, in a firefight with
Iraqi demonstrators in 2004). Is this what the American empire has come to: corporations fighting wars for corporate interests? AP PHOTO/GERVASIO SANCHEZ.

Article Two: Corporate Environmental and Social Responsibility

A. Every citizen of the United States and every organization chartered by the United States and/or by any of its several states, and any corporation doing business in the United States shall have a responsibility to promote the ethical, environmental, and social well-being of all life on the planet Earth.

This being so, corporations chartered by Congress and/or by the several states shall demonstrate the ethical, environmental, and social impact of their proposed activities at the time they seek permission to operate.

In addition, any corporation operating within the United States, whether based in the United States or in any other location, or operating through electronic or other means of global or local communication reaching more than one million citizens of the United States, or with yearly gross receipts in excess of $100 million, shall obtain a new corporate charter (or if chartered outside the United States, permission to operate within the United States or to communicate directly or indirectly to U.S. citizens with the intent of selling products or services or with the intent of influencing public opinion or government policies) every five years. This charter (or permission, in the case of a corporation chartered or licensed by a country other than the United States) shall be granted only if the corporation can prove a satisfactory history of environmental, social, and ethical responsibility to a grand jury of ordinary citizens chosen at random from the voting rolls of the U.S. city or town in which the greatest number of corporate employees work.

Factors to be considered by the grand jury in determining whether a corporation will be granted a charter shall include but not be limited to the following:

1. The degree to which the products produced or services provided are beneficial rather than destructive to the planet and its oceans, forests, water supplies, land, and air, and the degree to which the corporation's decisions help ensure that the resources of the earth are available to future generations.

2. The degree to which it pays a living wage to all its employees and the employees of any contractors with which it does business, either in the United States or abroad, and arranges its pay scale such that none of its employees or contractors or members of its board of directors or officers of the corporation earn (in direct and indirect benefits combined) more than ten times the wages of its lowest full-time wage earners; the degree to which it provides equal benefits including health care, child care, retirement pensions, sick pay, and vacation time to all employees; the degree to which its employees enjoy satisfactory safety and health conditions; and the degree to which it regularly adopts and uses indicators of its productivity and success that include factors regarding human well-being, satisfaction and participation in work, and involvement in community service by its employees and members of its top management and board of directors.

3. The degree to which it supports the needs of the communities in which it operates and in which its employees live, including the degree to which it resists the temptation to move assets or jobs to other locations where it can pay workers less or provide weaker environmental and worker protections.

4. The degree to which it encourages significant democratic participation by all its employees in corporate decision making; the degree to which it discloses to its employees and investors and the public its economic situation, the factors shaping its past decisions, and its attempts to influence public discourse and public policies; and the degree to which it follows democratic procedures internally.

5. The degree to which it treats its employees, its customers, and the people and communities in which it operates with adequate respect and genuine caring for their well-being and rewards its employees to the extent that they engage in behaviors that manifest genuine caring, respect, kindness, generosity, and ethical and environmentally sensitive practices.

6. The degree to which its investment decisions enhance and promote the economic, social, and ethical welfare, and physical and mental health and well-being of the communities in which its products may be produced, sold, or advertised, and/or the communities from which it draws raw materials.

7. In the case of banks, stock markets, investment firms, and other corporations whose activities include the lending or investing of monies, in addition to the issues 1-6 above, the degree to which the financial institution directs the flow of money to socially and/or environmentally useful activities, including supporting nonprofits serving the most disadvantaged of the society, and including financing local business cooperatives and local community banks and to support low-income and middle-income housing with affordable mortgages rather than directing the money to speculators in finance, real estate, or other commercial activities; the degree to which it forgives loans previously given to poverty-stricken countries; the degree to which it refrains from engaging in misleading advertising or hiding the costs of its services in small print or language not readily understood by many consumers, and refrains from engaging in aggressive marketing of monies for loans or preying on the most economically vulnerable; the degree to which it offers no-interest loans to those with incomes below the mean average income in the society; and the degree to which it seeks to directly fund socially useful projects and small businesses.

In making these determinations, the jury shall solicit testimony from the corporation's board of directors, from its employees, and from its stakeholders (those whose lives have been impacted by the operations of the corporation) in the United States and around the world. The U.S. government shall supply funds to provide adequate means for the jury to do its investigations, to hire staff to do relevant investigations, and to compensate jurors at a level comparable to the mean average income in the region in which the deliberations of the jury take place, or at the level of the jurors' current income, whichever is higher. The jury shall also have the power to subpoena witnesses and documents or other information relevant to the proceedings, and the U.S. government shall prosecute any who refuse to supply relevant information reasonably connected to the jury's task of assessing corporate environmental and social responsibility.

If the grand jury is not satisfied with the level of environmental, social, and ethical responsibility demonstrated by the corporation, it may put the corporation on probation and prescribe specific changes needed. If after three more years the jury is not satisfied that those changes have been adequately implemented, the jury may assign control of the board and officers of the corporation to non-management employees of the corporation and/or to its public stakeholders and/or to another group of potential corporate directors and managers who seem most likely to successfully implement the changes required by the jury, but with the condition that this new board must immediately implement the changes called for by the jury within two years' time, or the jury can reassign control of the corporation to another group of potential board members.

B. Any government office or project receiving government funds that seeks to engage in a contract (with any other corporation or limited liability entity) involving the expenditure of over $100,000 (adjusted annually for inflation) shall require that those who apply to fulfill that contract submit an Environmental and Social Responsibility Impact Report, which will be used to assess the applicant's corporate behavior in regard to the factors listed above in Section A of Article Two. Community stakeholders and nonsupervisory employees may also submit their own assessments by submitting their own Environment and Social Responsibility Impact Reports to the governmental agency granting the contract. The contract shall be rewarded to the applicant with the best record of environmental and social responsibility that can also satisfactorily fulfill the other terms of the contract.

 

FROM PHOTO BY JONATHAN MCINTOSH (CREATIVE COMMONS).
FROM PHOTO BY JONATHAN MCINTOSH (CREATIVE COMMONS).

Article Three: The Positive Requirement to Enhance Human Community and Environmental Sustainability

A. Earth being the natural and sacred home of all its peoples, Congress shall develop legislation to enhance the environmental sustainability of human communities and the planet Earth. The objectives of such legislation shall include but not be limited to alleviating global warming, reducing all forms of pollution, restoring the ecological balance of the oceans, and assuring the well-being of all forests and animal life. The president of the United States shall have the obligation to enforce such legislation and to develop executive policies to assure that its objectives are carried out.

B. In order to prepare the people of the United States to live as environmentally and socially responsible citizens of the world, and to recognize that our own well-being as citizens of the United States depends upon the well-being of everyone else on Earth and the well-being of this planet itself, every educational institution receiving federal funds, whether directly or through the several states, shall provide education in reading, writing, and basic arithmetic, and appropriate instruction including at least one required course, for all its students, per year per grade level from kindergarten through twelfth grade and in any college receiving funding or financial aid or loan guarantees for its students, in the following:

1. The skills and capacities necessary to develop a caring society manifesting love; generosity; kindness; caring for each other and for the earth; joy; rational and scientific thinking; nonviolence; celebration; thanksgiving; forgiveness; humility; compassion; ethical and ecological sensitivity; appreciation of humanity's rich multicultural heritage as expressed in literature, art, music, religion, and philosophy; nonviolence in action and speech; skills for democratic participation, including skills in changing the opinions of fellow citizens or influencing their thinking in ways that are respectful of differences and tolerant of disagreements; and skills for organizing fellow citizens for nonviolent political action and engagement in support of not-yet-popular causes.

2. The appropriate scientific, ethical, and behavioral knowledge and skills required to assure the long-term environmental sustainability of the planet Earth in ways that enhance the well-being of everyone on the planet.

Congress shall provide funding for such courses in all educational institutions receiving public funds or loans or loan guarantees for students and shall provide funding for similar courses to be made available to the nonstudent populations in each state.

The measurement of student progress in the areas covered by points 1 and 2, such as artistic and musical skills, are difficult or impossible to measure quantitatively. That being the case, educational institutions supported directly or indirectly by public funds shall develop subtle and appropriate qualitative methods of evaluating adequate progress on the part of students in the areas specified-methods that contribute to and do not detract from students' ability to love learning and that enhance their capacities to cooperate rather than compete with their fellow students in the process of intellectual and emotional growth. Teachers shall be funded to learn the skills described in sections A and B and the methods of evaluation appropriate to this kind of values-oriented subject matter.

Article Four: Implementation

A. Any corporation that moves or seeks to move its assets outside the United States must submit an Environmental and Social Responsibility Impact Report to a grand jury of ordinary citizens, and the jury shall similarly receive testimony from other stakeholders and the employees of the corporation in question to determine the impact of the moving of those assets outside the United States. The jury shall then determine what part of those assets, up to and including all of the assets of the corporation, shall be held in the United States to compensate those made unemployed or otherwise disadvantaged by the corporate move of its resources, and/or to compensate for other forms of environmental or social destruction of the resources or well-being of the United States and its citizens.

B. Any part of the Constitution or the laws of the United States or any of its states deemed by a court to be in conflict with any part of this amendment shall be null and void. Any trade arrangements, treaties, or other international agreements entered into by the United States, its citizens, or its several states, deemed by a court to be in conflict with the provisions or intent of this amendment are hereby declared null and void.

C. Congress shall take action to provide adequate funding for all parts of this amendment and implement legislation that seeks to fulfill the intent as stated above.

 

 

Q&A on the ESRA

 

What is the Citizens United decision and why does it have to be overturned?

This Supreme Court decision overturned limits set up by Congress for spending by corporations on federal elections. As a result, corporations can pour even more money into influencing the outcome of elections. Unless Citizens United is overturned, candidates who have criticisms of corporate environmental or social behavior will have an even harder time matching the spending of those who subordinate the real interests of their constituents to the best interests of the corporations. And pressure will increase even further for candidates to appeal for money from those who have it—the richest people in the society—and that will increase the degree to which those with money will shape the policies of those candidates.

In order to reach its decision, the Supreme Court had to affirm previous interpretations that corporations are "persons" under the Fourteenth Amendment (although history makes clear that the intent of the framers of that amendment was to ensure that African Americans would not be denied their due process of law as they were at the time, and that when they used the word "persons" they meant what most people mean, not an inanimate legal fiction called "a corporation").

Why do we need a constitutional amendment for this?

The Supreme Court has a solid conservative or right-wing majority and has shown frequently in the past decade that it will use its power to overturn significant constraints on corporate power. The only way we ordinary folk have to change this is to pressure our congressional representatives and members of our state legislatures to adopt a constitutional amendment that would explicitly overturn the reasoning behind Citizens United. So far, most congressional representatives, including those in the Democratic majority, seem timid about daring to move for a constitutional amendment. Instead, they have been considering lukewarm proposals that won't actually challenge the right of corporations to spend unlimited funds to influence the outcome of elections. So we have to be the ones to fight for an amendment that rejects the idea of "corporate personhood" and equating money with speech.

Why not just address Citizens United? Why complicate it by bringing in all the rest that you address in this ESRA?

If all that happens is that Citizens United is overturned, then we go back to the status quo ante, namely the way it was before the 2010 Supreme Court decision. But the truth is that corporate dominance was pretty powerful even before that, and most candidates had to spend an inordinate amount of their time in public office seeking the favor of the wealthy to get donations from them.

Getting a constitutional amendment passed will take a huge amount of work over the course of many, many years. The first method is for a bill to pass both the House of Representatives and the United States Senate, by a two-thirds majority in each. Once the bill has passed both houses, it goes on to the states. This is the route taken by all current amendments. Because of some long outstanding amendments, such as the Twenty-Seventh Amendment, Congress will normally put a time limit (typically seven years) for the bill to be approved as an amendment (for example, see the Twenty-First and Twenty-Second). It must then be approved by three-fourths of all the states.

The second method prescribed is for a constitutional convention to be called by two-thirds of the legislatures of the states, and for that convention to propose one or more amendments. These amendments are then sent to the states to be approved by three-fourths of the legislatures or conventions. This route has never been taken, and there is discussion in political science circles about just how such a convention would be convened and what kind of changes it would bring about. We do not embrace this second direction, in part because we fear that many extraneous issues would be raised and the tinkering might produce a worse result than leaving things as they are now. The first method, on the other hand, has the advantage that we know what we are getting and at each stage can use the democratic process to support or oppose it.

Now here comes the main point:

If we are going to spend this kind of time and energy for years and years, then we ought to do so on an amendment that, if passed, would dramatically improve our democratic process as well as our ability to protect the domestic and global environment. Then, at least, the effort would be worth it.

Isn't it more likely that Congress would pass a narrowly focused amendment to just overturn Citizens United?

Yes, that is more likely, though it would be very unlikely in the foreseeable future for such an amendment to receive the two-thirds vote it would need in both houses of the Congress.

What we have to face is that the process of building support for any such amendment is going to take many years of political work through every possible corner of America's civil society—its civic organizations, its schools and universities, its churches and synagogues and mosques and ashrams, its professional organizations and unions, its media, and its neighborhood organizations.

We believe that if we are doing all this work, it should be done with the following goal: even if we fail to ever get the amendment passed, we will succeed in developing a new public awareness of what a more democratic politics and environmentally responsible economy might look like without overthrowing the entire capitalist order. That education might lead some to desire even more radical changes than we propose. But it would certainly help people understand that even within the current system there are options that have not yet been tried and ought to be.

Moreover, this process is not merely educational. In the years that women and their allies sought (and failed) to get the Equal Rights Amendment (ERA) passed by the states, they managed through their campaign to convince many people of the need for a fundamental change in the way women were treated. Many of those changes eventually were adopted by state and city governments, corporations, the media, and many individual citizens. There were even some who adopted some of the program of the ERA in order to prevent the ERA from getting passed into law—they could say, "We already have practices that correspond to what you are seeking, so we don't need an amendment." That same thing could happen with the ESRA—that some important parts of the transformations we are seeking could happen as we build more support for the amendment.

OK, then why not just build an educational movement without the amendment?

Experience has taught us that many more people pay attention to a proposal when it addresses changing power relations in the society and using the mechanisms already in place to accomplish that goal than they do when people are advocating something that has no such mechanism available. The amendment process is extremely difficult, but it is not impossible, and people can see that; that makes it far more likely to be given attention, particularly if local city councils start to endorse it, and along with them some local and national elected officials, policy experts, and public celebrities in media, sports, or intellectual life.

But won't this take away energy from supporting a narrower amendment?

Not at all. If such an amendment emerges, we will support it also and take both amendments seriously when we approach elected officials or others. We will explain why we have two amendments, and we will be happy when we get the opportunity to use such amendments to explain the picture of eroding democracy and environmental crisis and why we need both amendments to help repair American society and the planet.

Why is the ESRA so long and complex—wouldn't it be more effective if it were much shorter, like almost all the other amendments to the Constitution?

As long as elites of wealth and power exercise effective control over the media and elections, the Congress and the president, regardless of their political party, will have to spend much of their time appealing for funds from those elites. There is no chance that they will then be willing to implement an amendment that seriously and permanently undermines the power of those elites. Most Americans intuitively understand that, and this is part of the reason they have considerable skepticism or even cynicism about the electoral process. To imagine us passing an ESRA that is just a few general principles and gives wide latitude to the Congress to implement them (as previous amendments were able to do) would seem pointless to most Americans. It becomes a serious endeavor only if we spell out in some detail how this might work—something that makes enough sense on the face of it to excite people to the point where they'd be willing to say, "Yes, this is a vision I am willing to struggle to obtain." Similarly, without this level of detail, a Supreme Court could reinterpret whatever the people passed in a way that would satisfy the elites of wealth and power.

This whole thing sounds almost revolutionary! Won't most Americans worry that it's too extreme—taking on corporate power?

America was founded on the belief that there needed to be constraints on the power of the powerful, and that idea was incorporated into our Constitution, with regard to political power. Now we are taking the same step in regard to economic power. The best way to do that is to give that power back to ordinary citizens.

And yes, it will be scary to many people, which is why we need to be patient and persistent in the coming years and continue to put this idea forward, over and over again, because eventually more and more people will come to agree that it is the minimum change needed to save the planet and to save democracy. Gentle but firm persistence is needed—not simply one big push after which, if we don't win, we all go home in despair! If passed, these would be some of the most significant changes to our Constitution since the Fourteenth Amendment empowered Black people in the United States, so we won't be surprised about the resistance. And while supporting this, we can continue to do other political work as well, as long as we keep this in the forefront of our activity. Many liberals and progressives focus much of their attention on what they are against. The ESRA is an important balancing element, putting forward a coherent view of what we are for, particularly when conjoined with the Network of Spiritual Progressives' campaign for a Global Marshall Plan to eliminate global poverty, homelessness, hunger, inadequate education, and inadequate health care, and to repair the environmental damage done to the earth. The Global Marshall Plan, however, is unlikely to pass Congress unless the elites of wealth and power are constrained by the ESRA.

How does the ESRA help the environment?

There are many important things we can do to help the environment as individuals and as consumers. The ESRA mandates strengthening that kind of activity by teaching environmental responsibility at every stage of the public education process.

Yet we also have to acknowledge, after forty years of relying primarily on that strategy, that the world is in considerably worse shape because corporations in their frenetic pursuit of profits have frequently degraded the environment in order to increase their profit margins. The damage done to the earth by British Petroleum's Gulf offshore drilling was possible because the Obama administration issued the company a permit to dig a mile into the earth, offshore. The destruction of our waterways, our air, and our land cannot be prevented by buying products from nonpolluting firms, because it only takes a small amount of corporations pouring poisons into the environment to destroy the planet, and this they will continue to do as long as they can make profits from doing so.

The ESRA will stop all that.

Why does the ESRA require "equal exposure" of all major candidates and issues?

Deceptive campaign strategies often move the focus of a campaign away from major issues and solely toward the personalities of the candidates. By requiring equal exposure of both candidates and issues, the ESRA will get issues back into the forefront of campaigns. "Equal" means that no candidate will be able to have greater exposure than any other by virtue of having more money at her or his disposal. Similarly, by requiring equal time to be given at a specified minimum amount, free, to candidates in the last three months of an election, while prohibiting candidates from using money to buy their own time (the usual way that the cost of campaigns gets wildly escalated), the ESRA seeks to reduce the costs of getting candidates' messages to the American people. The requirement of free time is the minimum level of social responsibility required of media, which use public airwaves and streets to get their messages out. It does not in any way impinge on the free speech of media except to the extent that it requires the media to give equal time to others (and if that is deemed to be amending the First Amendment, it is a good amendment for it to have, since freedom of the press has come to mean freedom for those with the money to buy and control media and indoctrinate the public with their perspectives, not allowing other perspectives to be heard).

For several decades after World War II, the Federal Communications Commission maintained a "fairness doctrine" that required media corporations to give "equal time" to alternative views—to those who were being critiqued or marginalized in the media. Toward the end of the Reagan administration, that requirement was lifted, so that media corporations no longer have any obligation to provide a balanced perspective—and hence supposedly are "freer" to present the news in any distorted way they choose. We want to make freedom of the press real, and that means allowing a range of views to be heard. Of course, this freedom comes with a cost—people will be exposed to views very different from those supported by the sponsors of the ESRA, but that comes with the turf of creating a more democratic society. It is our view that when given equal access to ethically grounded visions of the future, Americans will, over time, be won to a vision that demonstrates concern for the environment, social justice, and peace. Those who fear the American public will, of course, not be happy with the ways that we are extending democratic rights and making them more real.

What gets accomplished by including Article One? Why not just focus on the environment?

No serious campaign to save the environment from global catastrophe in the twenty-first century can work unless the moneyed interests that profit from environmental irresponsibility are limited in the impact they have in choosing our elected officials, and the way to do that is to free the elected officials from having to spend an inordinate amount of their time raising money from the wealthy.

Why does Article Two start off with a general statement about the United States and organizations chartered in the United States having a responsibility to promote the ethical, environmental, and social well-being of all life on our planet and in space?

This statement accomplishes several things at once. It creates a responsibility that must be fulfilled by the president, Congress, the states, and the judiciary—thus extending the power of ordinary citizens to hold these parts of our government responsible. It requires that that responsibility be not just for the United States, but for the well-being of all who live on the planet, thereby creating a new urgency for something like the Global Marshall Plan or at least the One Campaign and the UN's millennium goals. It provides the foundation for legislation to prevent the militarization of space or use space as a dump for all the irresponsible waste we produce on Earth. And it ties our well-being to the well-being of everyone else on the planet, a conceptual jump necessary for anyone to survive in the twenty-first century and beyond. The preamble and broad statements of this sort help to establish for future courts the underlying intent of those who support the amendment, making it harder for future Supreme Courts to attribute to the amendment meanings that are the opposite of what we intended.

Why does the ESRA set up a jury to enforce corporate social responsibility?

Attempts to regulate the capitalist class and its many, many allies in government and industry and media have proven inadequate, in part because every regulatory body gets filled up with people who share the fundamental assumptions of the industries that they are supposed to be regulating. While there is no absolute guarantee that the ideologies of the dominant society (with its strong emphasis on individualism, materialism, competitiveness, and accumulation of wealth at all costs, as well as its fantasy that even those who are beaten down might benefit someday from the same wealth that they do not hold today) won't also influence many of those in a randomly selected jury, there is at least a reasonable chance that such a jury will have among its members those who have alternative views and who will listen impartially to the testimony of those whose lives have been impacted by the operations of the corporation being assessed.

Most major cities today maintain "civil grand juries" that perform a function similar to the one we are proposing: civil bodies, outside the control of the powerful, that help assure democratic control over major concerns affecting our society. Our existing jury system in criminal justice is among our nation's greatest contributions to unbiased decision making affecting people's liberty and basic rights (which is one reason the powerful keep trying to pass legislation or get their conservative-dominated courts to restrict this system and keep personal liability trials out of the hands of these juries).

But can we really trust the future of our major corporations to ordinary citizens who may not really understand the complexities involved? And won't this add an element of unpredictability for corporations when juries make decisions using different criteria from each other?

We trust juries with our own lives: we give them the ability to decide to indict us for a crime, to decide our guilt, and to decide in capital cases whether we should be allowed to live or not. Corporations are not natural entities but legal constructs. They do not have the same claim that human beings do for life, liberty, and the pursuit of happiness, or for being treated as sacred or created in the image of God. So if we trust human life to a jury, we can certainly allow corporate life to be determined by a jury.

As to unpredictability, all of us face this problem when faced with a government that may wrongfully charge us with cheating on income tax, speeding in a car, or even more serious offenses such as theft or murder. People who are familiar with the workings of our criminal justice system knows how important it is for each side to get a judge who will favor their kind of approach, and they will also do what they can to get jurors most likely to support their side of the relevant issues. So, yes, unpredictability is built into democratic procedures. On the other hand, the unpredictability of corporate decision making impacts on the entire human race and on the survival of the planet, so what is sauce for the goose is sauce for the gander. We know that corporations will always seek to maximize money, but that leaves so much unpredictability in our lives that we hardly have a clue how the world will look in twenty more years of unrestrained corporate power.

On the other hand, the ESRA mandates that a jury give special attention to at least eight issues that it spells out in considerable detail in Article Two.

Why does the ESRA address only the responsibility of large corporations with annual incomes over $100 million? What about smaller corporations and individual behavior?

We are not trying to set up a system to govern every mom-and-pop operation or even relatively significant corporations that do not make large profits. They will be impacted, nevertheless, by clause eight, which holds that government contracts will be given to corporations that can, while proving they can carry out the terms of the contract at a reasonable price, demonstrate a satisfactory history of environmental and social responsibility. The desire for such contracts will have an impact throughout the economy and extend the benefits of the ESRA to many corners that will not be at risk of losing their corporate charters like the super-large corporations will, but may nevertheless face competitive disadvantage by failing to be environmentally and socially responsible.

The first sentence of Article Two makes it clear that social and environmental responsibility toward others and the planet is an obligation of everyone, even though only very large corporations are subject to the re-chartering and jury review requirements. It states: every citizen of the United States and every organization chartered by the United States or any of its several states shall have a responsibility to promote the ethical, environmental, and social well-being of all life on the planet Earth and on any other planet or in space with which humans come into contact.

Doesn't the ESRA demonize people in corporations, as though they were all bad people?

Not at all. We recognize that there are many, many people in the corporate world who are fully ethical and ecologically sensitive. Many of them feel bad about decisions made by the corporations for which they work. They may go home and in their personal lives join environmental organizations like the Sierra Club or Greenpeace or the Natural Resources Defense Council. But at work they feel powerless to change anything, for one very important reason: the laws and Supreme Court decisions of the United States require corporations to do their best to maximize profits, and corporate leaders can be sued for failing to make a good faith effort to do so! So people working in the corporations quickly learn that they cannot put the needs of saving the planet above the need to make profits for the corporations.

When the ESRA comes into the picture, the hands of these many environmentally sensitive corporate leaders get immensely strengthened. With the ESRA, they are now empowered to say to their boards of directors and to their stockholders: "In order to protect your investments, we had no choice but to take extraordinary measures to be environmentally and socially responsible so that we would have a strong record to show to a jury that might, without such a record, take away our corporate charter and put your investments at risk. So in order to maximize your profits from investing in our company, we had to make it more environmentally responsible." In other words, with the ESRA in place, the many good people inside corporations will have a powerful legal ally on their side to make corporations more environmentally responsible.

What's the point of Article Three: the "Positive Requirement to Enhance Human Community and Environmental Sustainability"? Can community and sustainability be legislated?

A constitutional requirement for Congress and any educational institutions that receive public funds directly or indirectly to pay attention to and give serious priority to these issues can in fact be legislated, just as we were able to legislate equal rights for people of color and for women and LGBT people.

The central point here is that we cannot expect the people of our country to be able to rationally deal with the problems of the global environment unfolding in the twenty-first century without providing them with the relevant skills and supporting the values that will make global cooperation possible. Requiring schools to teach these new skills and values is essential to making it clear that the matter of preserving Earth is not just an issue of private opinion or subjective choice but rather expresses the democratic will and legal legitimacy of the people as a whole. In this respect, mandating environmental literacy is equal in importance to the decision to mandate students' ability to read and write and learn basic arithmetic.

We are facing the possibility of the end of civilization and human life on this planet, and unless we take this challenge as the primary national emergency, we, our children, our grandchildren, and many nonhuman species will not survive. This requires a fundamental reorientation of our educational priorities. It may no longer be as important for "success" in the twenty-first century that students have mathematical skills above the level of advanced algebra or that they be able to memorize a set of facts as it is that they know how to care for each other's health and emotional well-being and for the earth, and know how to grow food, build homes, create activities and produce goods that are safe rather than destructive to the planet, are committed to nonviolence and to cooperation with people around the globe, and learn how to be genuinely respectful of others with different religious, political, and cultural norms.

Won't the wealthy and the large corporations just move their base of operation outside the United States, should the ESRA ever pass?

Many will find that impossible, because the United States can require the same terms for corporations that operate outside the United States but function inside the United States to sell their goods or to engage in commerce or sale of stock. Article Four makes this kind of escape very difficult, because it would require that any corporation seeking to move in this way would have to get permission from a jury that would be empowered to seize all of the assets of that corporation if its move significantly hurts the environment or the communities in which it has been operating.

Won't the Supreme Court decide that this amendment is not constitutional?

That's the beauty of a constitutional amendment: it controls the Supreme Court, not vice versa.

But the ESRA violates the terms of the international trade agreements made by the United States.

Yes. It suspends all of those agreements made by the international representatives of the capitalist class who concocted a set of agreements to limit our democracy and to impose trade regulations that would favor the rich over the poor. The ESRA revokes them to the extent that they are in violation of the terms of the ESRA. International agreement breaking has been the stock-in-trade of the political Right. Now it's time for us to break economic arrangements written to advantage the corporations and disadvantage the planet Earth and most of its inhabitants.

What's the worldview behind the ESRA? Is it really just a front for some other alien ideology?

The underlying worldview has been with us for thousands of years in the major religious and spiritual traditions of the human race. It is a worldview that challenges the notion that money and power are the most important aspects of life and that we should orient toward the world primarily from the standpoint of how much we can "get" from other human beings and from the planet to satisfy our own needs. Rather, it affirms the centrality of love and compassion—or what we in the NSP call "The Caring Society"—caring for each other, and caring for the earth.

We in the NSP have another way of labeling it: we call it the "New Bottom Line." Instead of judging institutions or corporations or social practices or government policies or even our personal behavior to be "rational, productive, or efficient" primarily to the extent that they maximize money and power (the old bottom line), we insist that they also be judged efficient, rational, or productive to the extent that they maximize love, caring for each other, generosity, compassion, kindness, forgiveness, nonviolence, respect for difference, and ethical and ecological sensitivity, as well as enhance our capacities to treat others as embodiments of the sacred and to respond with thanksgiving, joy, awe, wonder, and radical amazement at the grandeur and mystery of the universe. If you can buy this New Bottom Line, then, whether or not you believe in God, from our standpoint you are a "spiritual progressive" and we encourage you to join us!

Is this whole thing just a clever way to say goodbye to the capitalist system?

There are people who say that this is compatible with capitalism, and there are people who say it is not. We welcome both to support the ESRA. From our standpoint the key is this: not what you call the economic and social system, but the criteria you use when making decisions in the boardrooms of our corporations, in the halls of government, in the bureaucracies, in the community organizations and professional organizations and unions and political parties, and in our own personal lives. To the extent that the institution uses the criteria of the New Bottom Line, we don't care what label you give to the social or economic system. And to the extent that the New Bottom Line is not, in the final analysis, what determines the outcome of your deliberations, it's not the system we support. Call it what you will—we are not interested in nineteenth- and twentieth-century debates about capitalism, socialism, or communism. We are interested in building a society that is environmentally sustainable and filled with love and generosity, social justice and peace, and joy and celebration of all that is. We are interested in building institutions that preserve the earth for future generations.

What's the point of struggling for something that seems so outside the political mainstream and hence so "unrealistic" at a time when the country has other pressing problems?

Every significant change in American history has seemed completely "unrealistic" and outside the mainstream until people decided to struggle for it. Abolition, women's suffrage, the civil rights movement, the anti-war movement, the women's movement, the movement for rights of lesbians, gays, bisexuals, and transsexuals—all were dismissed as totally unachievable in the first few decades that people fought for them. But today they are all seen as just the inevitable outcome of social processes. So it will be with the ESRA. However, there's one difference: we don't have time to let the corporations do more damage to the earth. At a maximum, we've got ten to twenty years before we may have to accept that human civilization is doomed. But we are not there yet, and so there is a certain urgency to take the minimal steps proposed in the ESRA.

But isn't politics "the art of the possible"—so why fight for something that seems so far from the current reality?

Yes, politics is the art of the possible, but one never knows what is possible until one puts one's energy, time, and money behind goals that are necessary for the well-being of the human race and the planet. It's only in the course of those struggles that we learn how many things dismissed as impossible are actually possible because they correspond to the deepest need structure of the human race and of the planet.

Does one have to be part of the NSP to be part of the campaigns for the ESRA or the Global Marshall Plan?

No. We encourage NSP members to form coalitions around support for the ESRA and the Global Marshall Plan as long as we stick with those specific proposals. We encourage a wide variety of groups to endorse the ESRA and Global Marshall Plan and to become actively involved in any way that they see fit to build public support for those campaigns. Ask any organization that wishes to affiliate with our campaign and have their name listed as a co-sponsor or endorser of the campaign to write an email to that effect and send it to RabbiLerner@Tikkun.org or send a letter to that effect to NSP, 2342 Shattuck Ave, #1200, Berkeley, Ca. 94704.

So what concretely can YOU do?

Well, it would help us immensely if you did join the NSP, which is the organization that developed the ESRA and the Global Marshall Plan (you can join the NSP and read about the Global Marshall Plan at spiritualprogressives.org).

Here are some additional steps you can take:

1. Talk to neighbors, friends, family, church groups, labor unions, professional organizations, and civic organizations and get them to officially endorse the ESRA or sign the statement online and/or donate to the NSP so that we can hire people to work on this campaign.

2. Create a local group of people backing the ESRA and meet with locally elected city council members to get your city council to endorse the ESRA. Then do the same with your state legislators and your congressional representative and U.S. senators. Each year, go back with more and more people whom you've convinced to support this effort.

3. Set up a monthly meeting to discuss articles in Tikkun's Web magazine and involve people in the worldview that is behind the ESRA.

4. Create a monthly celebration of all who are engaged in social change activities.

5. Go door-to-door and get people to discuss and then sign the ESRA.

6. Create a caucus of spiritual progressives in your local political party, whatever that might be, and focus on building support for the ESRA, the Global Marshall Plan, and the New Bottom Line in your political party.

7. Help us financially—organize fundraisers, approach people with money and help them understand why what we want is what is ultimately in their own best interests, and approach foundations and corporate organizations and seek to bring them on board as well.

8. Continually challenge the mainstream media and the mainstream politicians—and be as respectful as possible and/or as rowdy as possible, whatever works best with your own personality, so long as you keep it 100 percent nonviolent.

9. Help us create local conferences of spiritual progressives to give one another support and deepen one another's understanding of the tasks that confront us. And create celebrations, holidays, picnics, outings to cultural events, and anything else that nourishes your soul and the souls of others you've managed to recruit to the NSP.

10. Take time to nourish your own soul and make sure that your political work for these tasks is done in a manner consistent with the goals we ultimately seek to achieve. We must be compassionate for each other's failures and moments when we do not live up to our highest ideals, but we should always strive to make our movement more and more an embodiment of the love and generosity we seek to create in the larger society. Love and compassion for ourselves, each other, and the planet come first and must be central to the way we live our lives and the way we present ourselves to others.

If you have other important questions about the ESRA, we invite you to let us know what they are. We will try to print answers to your questions at tikkun.org and spiritualprogressives.org. To reach us, email: rabbilerner@tikkun.org, call 510-644-1200, or write to 2342 Shattuck Ave, #1200, Berkeley, California 94704.

 

 


 
 
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